Jesse Freeston, a journalist working in Honduras, recently created a video about the brutal and bloody repression of rights and freedoms in that country that is impossible to ignore. In his Jesse's words, "As the world pretends that this illegal and fraudulent election that took place on Sunday has somehow changed a brutal dictatorship into a democracy, the actions of the day of the election show otherwise. This report is from San Pedro Sula, Honduras' second largest city, on the day of the election."
Watching this video is the first step to taking a stand against the criminals who have seized power in Honduras. By acknowledging the truth, you take the first step toward making a difference. Please call your political representatives at all levels (you can find their contact information at http://www.usa.gov/Contact/Elected.shtml) and implore them to watch this video and stand up for what's right. If you don't support the government in Honduras, your representatives should know that -- and they should not be supporting it either. Please do the right thing. Educate yourself, then take action.
Showing posts with label freedom. Show all posts
Showing posts with label freedom. Show all posts
Friday, December 4, 2009
Monday, September 15, 2008
My Maple Syrup Brain
My head is spinning and I'm not quite sure what set it off. Could it be the massive amounts of development theory I am reading through each day? Or maybe it's the economic equations with their dozens of variables that set my brain on a spiraling path to insanity. Could the dizzying pace at which I have settled into life in Vancouver be contributing to the madness? Without a doubt, the sheer volume of names and faces and stories and places that have muscled their way into my consciousness must be complicating my mental state.
When it comes to school, I have theories on everything and opinions on nothing. Each book contradicts the next. Easterly says development is economic growth, and the only path to success is through incentivizing investment. But Sachs argues that debt forgiveness and education and disease control are the goals which will lead to development. Easterly mocks Bono; Sachs is Bono's mentor. Sen argues that everyone is completely bonkers -- and the only way we can measure development is by the capabilities of individuals; development is freedom. But such a broad definition of development opens the door to arguments both for and against anarchy, Marxism, capitalism, industrialization, de-industrialization, economic reform, universal education, and globalization.
I'm in Vancouver because I want to learn about development, which to me is the minimization of misery and the increase in equality among all people, not just within a given community or country. I think this requires sacrifice on the part of the wealthiest -- I see no practicableness in the idea that we can keep economies growing infinitely to the end that everyone is wealthy. No, wealth is built on the exploitation of others. To achieve equity and fairness, sacrifices must be made. The system must be radically changed (destroyed?). I'm in Vancouver, and I spend 10 hours a day thinking about all these things that need to be done. I think, I listen, I discuss, I think some more, I argue a bit, I think, I go home, I read, I think, I try to synthesize it all, and I end up turning to my journal or this blog or a friend's unoccupied ear in the hope that if I ramble long enough about all these ideas, some sort of cohesive thought will eventually form in my brain and tumble off my tongue in a coherent manner. But all that I've got is the previous sentence: 75 words of gibberish.
In an ideal world, everyone would have the opportunity to expend this much mental energy on theory and philosophy and concepts, but there would be no need because there would be no desperation for change. Even though I know that the opportunity for this thought is what separates the free from the unfree, I don't think that life should really be lived this way. Life should be simple, clean, happy. People should throw off desire, embrace reflection, nature, and the generosity of others. Buddha had it right -- but the problem with Buddhism is that we are all supposed to toss away our possessions and rely on the generosity of others in order to obtain what we need to survive. If everyone is throwing off desire and possessions, then who is left to give charity?
That was way off the point, but it's been an idea that has crept into my head more than once today, and I thought perhaps the best way to deal with its annoying presence in my mind would be to try to communicate it to someone else. It's not that the idea annoys me, but I feel that my mental energy is so pushed to the limit that any thought not directly related to Sen, Easterly, Keynes, Mosse, Harriss, the IMF, Bono, Sachs, the World Bank, globalization, the dalit, the WTO, Marxists, hippies, anarchists, and famine is mental energy that is being wasted.
But then on the other hand -- what good is my position in a "developed" society if I cannot exercise my mental capacities in the way that I see valuable? I want to think about football and chocolate, sunsets, leprechauns, the Hold Steady, Buddhism, paper airplanes, the attractive people I see everywhere, movies, Naipaul, cotton vs. hemp, and quesadillas. Thinking about that stuff is fun. It makes me feel alive. Thinking about development economics does not make me feel alive; it makes me feel like I am drowning in molasses (or should I say maple syrup?), but that perhaps someday I'll have one single great thought that could make a huge impact on the world and rocket me out of my sugary grave. So I am trapped inside my own mind. On the one hand, I want to exercise the parts of my brain that give me instant gratification, and on the other hand I want to push my brain to the absolute limit of my capacity for abstract thought, even though it is painful, frustrating, and apparently doomed to futility, since I have more questions and no answers.
When it comes to school, I have theories on everything and opinions on nothing. Each book contradicts the next. Easterly says development is economic growth, and the only path to success is through incentivizing investment. But Sachs argues that debt forgiveness and education and disease control are the goals which will lead to development. Easterly mocks Bono; Sachs is Bono's mentor. Sen argues that everyone is completely bonkers -- and the only way we can measure development is by the capabilities of individuals; development is freedom. But such a broad definition of development opens the door to arguments both for and against anarchy, Marxism, capitalism, industrialization, de-industrialization, economic reform, universal education, and globalization.
I'm in Vancouver because I want to learn about development, which to me is the minimization of misery and the increase in equality among all people, not just within a given community or country. I think this requires sacrifice on the part of the wealthiest -- I see no practicableness in the idea that we can keep economies growing infinitely to the end that everyone is wealthy. No, wealth is built on the exploitation of others. To achieve equity and fairness, sacrifices must be made. The system must be radically changed (destroyed?). I'm in Vancouver, and I spend 10 hours a day thinking about all these things that need to be done. I think, I listen, I discuss, I think some more, I argue a bit, I think, I go home, I read, I think, I try to synthesize it all, and I end up turning to my journal or this blog or a friend's unoccupied ear in the hope that if I ramble long enough about all these ideas, some sort of cohesive thought will eventually form in my brain and tumble off my tongue in a coherent manner. But all that I've got is the previous sentence: 75 words of gibberish.
In an ideal world, everyone would have the opportunity to expend this much mental energy on theory and philosophy and concepts, but there would be no need because there would be no desperation for change. Even though I know that the opportunity for this thought is what separates the free from the unfree, I don't think that life should really be lived this way. Life should be simple, clean, happy. People should throw off desire, embrace reflection, nature, and the generosity of others. Buddha had it right -- but the problem with Buddhism is that we are all supposed to toss away our possessions and rely on the generosity of others in order to obtain what we need to survive. If everyone is throwing off desire and possessions, then who is left to give charity?
That was way off the point, but it's been an idea that has crept into my head more than once today, and I thought perhaps the best way to deal with its annoying presence in my mind would be to try to communicate it to someone else. It's not that the idea annoys me, but I feel that my mental energy is so pushed to the limit that any thought not directly related to Sen, Easterly, Keynes, Mosse, Harriss, the IMF, Bono, Sachs, the World Bank, globalization, the dalit, the WTO, Marxists, hippies, anarchists, and famine is mental energy that is being wasted.
But then on the other hand -- what good is my position in a "developed" society if I cannot exercise my mental capacities in the way that I see valuable? I want to think about football and chocolate, sunsets, leprechauns, the Hold Steady, Buddhism, paper airplanes, the attractive people I see everywhere, movies, Naipaul, cotton vs. hemp, and quesadillas. Thinking about that stuff is fun. It makes me feel alive. Thinking about development economics does not make me feel alive; it makes me feel like I am drowning in molasses (or should I say maple syrup?), but that perhaps someday I'll have one single great thought that could make a huge impact on the world and rocket me out of my sugary grave. So I am trapped inside my own mind. On the one hand, I want to exercise the parts of my brain that give me instant gratification, and on the other hand I want to push my brain to the absolute limit of my capacity for abstract thought, even though it is painful, frustrating, and apparently doomed to futility, since I have more questions and no answers.
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